The hills rise around like breaths and
innumerable perfections bounce at the fall of sunset. That is why St.
Francis could survive on so little - on the simple things he would come
to carve out from this place and then turn it into policy for countless
followers for centuries.
Assisi sits high above the sunflowers fields
that surround, although not to far away are countless larger places like
the amazing Perugia. This is the countryside of Umbria and in the short
time I had to explore it, I fell in love with the way it did not pretend
to be so much more than it was.
I am standing in front of churches that don’t
boast large ornate stonework, but embrace simple rises to heaven. The
alleys are delicately balanced. I spend a couple hours roaming here,
peaking into the chambers that people live in, housed only by books and
thin blankets.
There are times I see simple as a level of
suffering and then when contrasted by the excesses of Rome or American
life, you understand the retreat - but the question always haunted me
about balance. The gardens here are extraordinary, even in the fall. A
gate hangs open and welcomes. Bells drop their heads, staircases to
overlooks are hidden but treasure you for finding them.
As night descends, I am taking picture after
picture of the alleys and the ways that light seems to unleash as it
leaves. Andre and I never tour the great church of the town - and to be
honest, after all the churches we had been entering and exiting, I
wanted to stay outside where the sky had become dark with cloudcover
intermingling with breaks.
Like the many tourists that parade through
during the warm months, St. Francis was an icon that represented the
lynch pin between the Ghandis and the Popes, presenting the space of
peace as a perfect simplicity from which to honor a deity. As an
agnostic, my ears tune out the institutional devotions in favor of a
conceptual clarity - a goblet and plate, a belief in the absence of
excess. All my life has been excess (continues to be) and it becomes
increasingly complicated to replace them with absences.
At dinners, we are offered the wine and as I
have done my whole life, I have declined. In recent discussions, my
chosen sobriety has begun to ring louder. To some, I appear like a
recovering alcoholic. Perhaps, others see me as deeply moralistic about
alcohol. In the end, to discover I have never taken up alcohol or drugs
not the moral arguments that pervade the sober majority places me in an
odd brotherhood involving the choices away from social norm. Simply put,
think how different your experiences and life might be with the absence
of alcohol completely - not just in a newfound sobriety, but the first
drink as a teenager (or before?), the events that rallied around beer (keggers,
Super Bowl Parties), etc. Recovering alcoholics know what I mean simply
because temptation is a vocal bitch in heat in American society (gay
society has built its institutions around it), but in the act of
removing the drink and then the hangover, social forays, common
discussions, cultures encircling wine and beer and scotch - you find a
new perception of simplicity.
Not that I have ever been simple. I bought two
pieces of ceramic, a picture frame, a box for pictures, and more while
in this little town. All hand-made. And the streets were so empty that I
had all the time in the world to talk shop with shopkeepers and learn
about their work.
What I came to find joy in was how far I have to
go to balance out the extreme absence of objects and their takeover of
my life. We all have this fight, no? But in a place like this, you can
see why it was easier to sacrifice the pleasures of things when you
could dump them and run through fields or climb down the hill…or just
look up and feel so much closer to the heavens - a luxury far more
difficult to possess.